when i was younger, i had a distaste for rituals and ceremony. i found conventions irrelevant, inauthentic and insincere. of course, this conclusion has everything to do with an adolescent mind-set that holds 100% relevancy, authenticity and sincerity as an achievable standard.
as i've gotten older (let's say more experienced, rather than wiser), i've lost faith with the idea that it is possible to be 100% anything. at least at long stretches. actually, the word stretch is really appropriate here. i think most people are constantly in flux between their best selves and less than. there are times when we heroically stretch to face a crisis, passionately respond to beauty, selflessly engage suffering in others. and then there are times when we shrink back into doubt, guilt, hurt, and cowardice. it is not hypocrisy to believe one thing and do another. it is humanity.
in my theological work, i'm very concerned with the problem of self-righteousness which is related to hypocrisy and closely tied to the idea of idolatry. according to the philosophy of Jean-Luc Marion, idolatry is a distraction from the divine. our gaze, aimed at the Invisible, exhausts itself in the visible; an idol is born. but the point of our fascination is much less the object on which it falls, but its ability to reflect our own faces back to us. therefore, idolatry is primarily a self-obsession, a self-obsession that at the same time claims to see god.
religious trappings and ceremony are definitely used by some people to bestow upon themselves special access to god and therefore power over others who would seek god out. but ultimately, it is the presumption of power that defiles the performance and not the performance itself.
in my faith practice, ceremony (liturgy in particular) has become very important to me. studying theology and philosophy significantly changed the vocabulary i use to express my beliefs and continues to challenge those beliefs regularly. i began to struggle with a religious experience that demanded, dare i say, relevancy, authenticity and sincerity every time i walked into church. there were days when i was too disillusioned or skeptical to make that happen in the way that was required. liturgy however is the same no matter what condition i greet it in. i can enter it believing or disbelieving, struggling or at peace. the liturgy holds in trust for me the things that i believe, giving me the ease, the give, to sort out my relationship to those beliefs at any given point in my life. because it is fixed, i am free to move around it. and i do.
so i think rituals and ceremonies are important in that they remain a touchpoint with our best expectations while our lives ebb and flow. rituals are the way we orient ourselves to true north, even when our intention is to go southwest.
i had some trepidation when my kids came back from vacation. i was wondering if what i had to offer them would compare. there is no denying that i have less than what they are used to here. i sometimes feel guilty about this. it hurts just a little when i hear them say to one another "but you know mom doesn't have any money." there is quite a bit of humiliation built into being poor in america, but my shame is more about my fears that i am not adequately providing for my kids.
however when they came back, they immediately set about engaging all our private rituals. piper lit the incense and marta suggested we take our walk even though (especially because) it was dark and foggy. will wrote this all down in our family journal when we got back. i read a poem in french, then english, then french again. then we all rubbed our family talisman, a "great adventure" stone, before heading to bed.
these are the things that they believe in. these are the things that they value. these are the things that they will touch when they think back on these tumultuous years of their lives. and i think, i believe, they will be comforted.